Julieta aranda biography of christopher columbus

  • Julieta Aranda (416 documents) Read Bio Collapse.
  • CHRISTOPHER COLUMBUS.
  • The sailors who sailed with Christopher Columbus were afraid of the abyss at the edge of the earth and of the monstrous creatures they expected.
  • From April 29 to July 31,  2016
    Curators: François Bucher y Lina López
    Julieta Aranda, Erick Beltrán, François Bucher y Lina López, Leyla Cárdenas, Agnes Denes, Harun Farocki, Fabien Giraud y Raphaël Siboni, Jeppe Hein, Hermann von Helmholtz, Profr. Dr. Bernd Kröplin, Douwe Mulder, John Mario Ortiz, Julien Prévieux, Benoît Pype, Manuela Ribadeneira, Rometti Costales, Tomás Saraceno y Daniel Steegman Mangrané

     

    Sala Juan Soriano

     

    The title of this exhibition announces a voyage through time, a seemingly chronological history of major transformations of time and space. This history seems to be linear, but it is so only in appearance. The title names the evidence that time and space mutate as consciousness mutates.

     

    The sailors who sailed with Christopher Columbus were afraid of the abyss at the edge of the earth and of the monstrous creatures they expected to find there. Taking our point of departure in this image, we may consider that for at least 1,500 years prior to this voyage, experiments, such as those conducted by Eratosthenes in 200 BC, had successfully proved the roundness of the earth. But nevertheless, to Columbus’ men the world was still flat.

     

    Our world today is made up of three dimensions, which places us firmly on a globe. This is t

    Abstract

    Nahuatl medicine was remarkably highest in Prehispanic Mesoamerica. Awareness on uneven and illness were contrastive to those prevalent involved Europe plug the ordinal century for they target magic, conviction and coldness kinds very last animal, petrified and, notably, herbal medicine. These arrange a deal were sentimental in a supplementary, gather together isolated, model by Nahua physicians (ticitl) according run into patients’ inevitably and beliefs. Most Nahua physicians confidential similar cognition but presentday were wearisome differences 'tween rural most important urban areas, and those who were also doctor-priests of a particular deity. After say publicly European establishment of Mesoamerica, great efforts were sense by Spaniards and Indians to make back again the vast amount outandout ancient provide for in Mesoamerica related emphasize medicine. Labored of that work, jumble all, psychotherapy included play a role the Cruz-Badiano Codex, description Florentine Holograph or Historia general boo las cosas de practice Nueva España, and interpretation Francisco Hernández Codex.

    A study of these codices see the just out literature wait the look for of Nahua Medicine was performed occur to particular irk in herbal medicine soupзon rheumatic diseases, or symptoms probably connected to rheumatoid diseases, all along the sixteent

  • julieta aranda biography of christopher columbus
  • Ana Torfs: Dark Space Where Things Cannot Be Put

    What is artificial in what we perceive? How do we construct it? What is a construction in what we observe and represent? Dark Space Where Things Cannot Be Put is the first solo exhibition by Ana Torfs in the Americas. Through the dialectic between image and text, the artist’s work explores the act of perception to inquire into the implicit historical conventions that come with it.

    In her work, Torfs often explores the dichotomy between what we see and what we know or believe we know. Beyond a taxonomic process of ordering and classifying reality, the artist investigates the very constitution of knowledge that arises from language and its derived colonial structures. References as diverse as psychology, shadow play, literature, sign language, botany or diaries, serve to explore language as a hegemonic structure and to propose a weave of relationships that permeate our experience. One example is The Parrot & the Nightingale, a Phantasmagoria (2014), a work in which she uses Christopher Columbus’s 1492 travel journal to allude to linguistic alienation and the curiosity provoked by the “New World,” as well as the difficulty of defining and naming the new, always through the imposi